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Long before Grammy-award winning artist The Weeknd donated $50,000 to help launch Ethiopian studies at the 91�Թ�, Michael Gervers was busy exploring, preserving and promoting a largely unknown ancient culture.

A professor in the department of history, Gervers has swung from ropes to get into rock-cut monasteries in Ethiopia. He’s created a database of tens of thousands of photographs– mostly his own – of Ethiopian art and culture.

And for decades, he’s taught one of only a handful of classes in Ethiopian culture and history in North America.

At a local event honouring him for his work on Ethiopian culture 11 months ago, Gervers came up with a novel concept.

He called on the Ethiopian community to raise money for Ethiopian studies at 91�Թ� and announced he’d kickstart the cause by matching their donation up to $50,000.

“I thought this was a perfect moment to try and make something happen,” Gervers said. “I gave them a challenge. I said that I would contribute $50,000 of my own money if they could match it. They accepted the challenge.”

Since then, the Ethiopian community group, named the Bikila Award organization after Olympian Abebe Bikila, has been raising funds in earnest. The Faculty of Arts and Science has contributed $50,000. With The Weeknd’s gift, 91�Թ�’s department of Near and Middle Eastern civilizations has reached about $170,000 of its $200,000 goal in endowment funds to start a course in Ge’ez, the liturgical language of Ethiopia, in spring 2017.

Department chair Professor Tim Harrison says he hopes that, with continued support, 91�Թ� will eventually add more courses and be positioned to launch the first Ethiopian studies program in North America.

Like Latin, Ge’ez is now only used in religious services, in this case for the Ethiopian Orthodox and Catholic Churches. It would be a foundational language for Ethiopian studies, cross-listed with the Centre for Medieval Studies, allowing students in other programs to compare it to other Semitic languages.

"Michael Gervers started out as a historian of medieval England, but has developed into one of the most important scholars in the world today working on the history and culture of medieval Ethiopia," said Professor Suzanne Conklin Akbari, director of the Centre for Medieval Studies.

"His initial gift – and, even more, his posing of a fundraising challenge to the Bikila Award and the wider Ethiopian community – was transformative. It created a dynamic partnership that brings together the diasporic Ethiopian community with university partners in medieval studies and Near and Middle Eastern civilizations, exploring how we can work together to allow students – both undergraduate and graduate – to delve more deeply into the history of East Africa, and to understand the contributions of the peoples of Ethiopia to the world we inhabit today."

Gervers fell into Ethiopian studies almost by accident.

A graduate of 91�Թ�, he has been researching and teaching medieval history and art history at the university for 40 years. It was his fascination with rock-cut architecture that led him to France, Turkey, Italy and eventually Ethiopia for the first time in 1982.

He was hooked.

Since 2000, he’s been leading international expeditions to Ethiopia annually.

Part of the draw for him has been exploring an ancient culture that pretty much remains intact.

“I get off the plane in Ethiopia, and I drive 50 km outside the city and in a way I’m in the Middle Ages,” Gervers said. “Rural life in Ethiopia has remained largely unchanged for thousands of years… It’s almost like looking at the other side of the moon. It’s all there, but very few people are aware of it.”

Modern-day northern Ethiopia and Eritrea were the seat of The Kingdom of Aksum, a major naval and trading power from the first to the seventh centuries AD. One of the world’s first Christian kingdoms, it was a contemporary of Greek and Roman civilizations, controlling many of the trade routes between sub-Saharan Africa and the Mediterranean world. Religious writings from 2000 years ago, long since disappeared from the modern world may still exist in Ethiopia translated centuries ago by monks there, but still undiscovered in old monasteries.

Part of the reason why few researchers delved into Ethiopia is because, unlike much of Africa which faced colonization by Europeans, Ethiopia did not. That meant most scholars were unable to use their native tongues to conduct research and very few, if any, institutions offered Ge’ez.

“Sometimes the only source of this literature from the early period comes to us through Ethiopic text, but it’s a major gap that has not been filled because we don’t teach the language,” Gervers said. “There are tens of thousands of manuscripts in Ethiopia in Ge’ez and no one is reading them.”

In addition to pushing for Ge’ez to be taught at the university level, Gervers has also been working with 91�Թ� Scarborough on a library project to make the entire manuscript collection of the 15th century Ethiopian monastery at Gunda Gunde available online, a total of 35,000 pages of Ge’ez text.

Concerned that Ethiopian manuscripts were under threat after the government seized all church lands, Gervers began digitizing them. His (login and password: student) of Ethiopian art and culture now contains 65,000 images. 

Thanks to a significant grant from the Arcadia Fund, he is also documenting through video interviews with craftsmen, monks and parishioners how Ethiopia’s rock-cut churches (see below), which are carved out of stone – 20 metres² underground, 6 m high – are created. For much of the world, it’s a lost art. So far, he’s gathered 40 hours of video recordings, and now is seeking help from the Ethiopian community to transcribe and translate the video interviews, which will then be made available online.

Gervers said The Weeknd’s gift has helped shine a light on the study of ancient Ethiopian culture. For now, he’s just looking forward to seeing Ge’ez offered at 91�Թ�.

“I’m one of the first people who’s going to sign up,” he said.